All For One, Or One For All

You may have heard the term "all for one, one for all" motto of The Three Musketeers by Alexandre Dumas's famous novel, or through the film. This term suddenly appeared from a friend whose child has strep throat, and the doctor gave him some medicine. Not just one drug, but at least there are three types of medication at once. This pattern was similar to the way people today address the various problems of life.

As if not sure of the drug, among physicians tend to prescribe a drug to hit just one simple disease such as strep throat earlier. This is what I call it all for one - all the drugs were deployed to tackle the disease.



On the other hand we actually have another option, namely to use a medicine that applies to all ills. Who prescribe, was not half-hearted that our Prophet Prophet sallallaahu 'alaihi wasallam with the guidance of His revelation. Habbatus Sauda example, he prescribed for all diseases by his saying: "Habbatus Sauda should be that you consume, because it has the cure for all diseases except As-sams (death)." (Narrated by Bukhari and Muslim).

The Qur'an also serves as a remedy for all kinds of diseases. Ibn Qayyim Al Jauziyah even revealed that people who can not be cured by the Koran, Allah will not heal. This statement refers to Al-Ankabut 51 letter follows:

"And is not enough for them that We have sent down to thee the Book (Qur'an) is rehearsed to them? Indeed in the (Qur'an) there was a great blessing and a lesson for those who believe. "

So the Qur'an is a cure for all diseases, as well as Habbatus Sauda. I call this one for all the options.

Thus we are living in this era, we often get caught up spending all my energy to tackle a single issue. Last week for example, as there is no longer an important issue that needs to be addressed in this country because of all the effort and attention on the issue of fuel prices.

Does it matter (disease) will be completed?, The possibilities are. A few more months when the government was forced to take a decision to raise fuel prices, the noise will bustle again.

In the wider world economy, the country once (still?) Adheres to the so-called Pancasila economy. Are there any economists who can explain what this kind of economy?, Said the economy is not socialist nor capitalist. But when we asked a number of experts, no one can agree as to what concrete economic explain this Pancasila.

In the long journey of this nation, we've vacillated between east and west. With our doubts, as there is no one way that we can take a firm 'this is my path, then this shall I go!

The hustle and bustle of the above mentioned fuel prices is a reflection of our faltering economy in the world. We do not like the socialist state-controlled prices by the authorities, but we are also not a capitalist country that gave everything to the market mechanism.

The same thing happens in political affairs - who knows how many times since independence we change course. After the election turmoil involving a large number of parties in 1955, we repeat the 'disease' that same 44 years later the 1999 elections - which continues today.

In a democracy this periodically throughout the force, deployed as funds and time to choose just a handful of members of the legislative, local leaders and national leaders. With the results-that's also why it is indispensable to so much effort deployed?

So is there some way that we can be convinced to take all the problems mentioned above? Sure there is, namely a straight path that I make my headline yesterday.

When we are ill treated by the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wasallam, when mnjalankan our economy and use the same instructions as well as our politics. Why not?

The next question is how can we be treated with the Qur'an and Sunnah is the concrete?, How we manage the economy and politics with the same instructions - as well as concrete?

It is not easy to answer now because Al-Quran and Al Sunnah has been so far and so long we stayed out in solving the problems of health, economic, political and other issues in the community.

But it is not easy does not mean it is impossible, because in line with the interpretation of Al-Ankabut: 51 of the above, if the experiences to-the problems we can not be completed by the Qur'an (and Al Hadith) - may have been the problem can not be solved!

This is the challenge that must be answered the people of this age, how solutions based Al-Quran and Al Sunnah is back available, accessible and affordable course. If we can fully back, then inshaAllah all kinds of diseases and drugs of all kinds of solutions we will have that problem again - one for all! *


Source: Muhaimin Iqbal - Hidayatullah.com